False Professors--Charles G. Finney:

Text- -"They feared the Lord, and served their own gods." 2 Kings 17:33.

WHEN the ten tribes of Israel were carried away captives by the king of Assyria, their places were supplied with strangers of different idolatrous nations, who knew nothing of the religion of the Jews. Very soon, the wild beasts increased in the country, and the lions destroyed multitudes of the people, and they thought it was because they did not know the god of that country, and had therefore ignorantly transgressed his religion, and offended him, and he had sent the lions among them as a punishment. So they applied to the king, who told them to get one of the priests of the Israelites to teach them the manner of the god of the land. They took this advice, and obtained one of the priests to come to Bethel and teach them the religious ceremonies and modes of worship that had been practiced there. And he taught them to fear Jehovah, as the god of that country. But still, they did not receive him as the only God. They feared him, that is, they feared his anger and his judgments, and to avert these they performed the prescribed rites. But they served their own gods. They kept up their idolatrous worship, and this was what they loved and preferred, though they felt obliged to pay some reverence to Jehovah, as the god of that country. There are still multitudes of persons, professing to fear God, and perhaps possessing a certain kind of fear of the Lord, who nevertheless serve their own gods- -they have other things to which their hearts are supremely devoted, and other objects in which they mainly put their trust.

There are, as you know, two kinds of fear. There is that fear of the Lord, which is the beginning of wisdom, which is founded in love. There is also a slavish fear, which is a mere dread of evil and is purely selfish. This is the kind of fear which was possessed by those people spoken of in the text. They were afraid Jehovah would send his judgments upon them, if they did not perform certain rites, and this was the motive they had for paying him worship. Those who have this fear are supremely selfish, and while they profess to reverence Jehovah, have other gods whom they love and serve.

There are several classes of persons to whom this is applicable, and my object to-night is to describe some of them, in such a way that those of you here, who possess this character, may know yourselves, and may see how it is that your neighbours know you and understand your real characters.

To serve a person is to be obedient to the will and devoted to the interests of that individual. It is not properly called serving, where only certain acts are performed, without entering into the service of the person, but to serve is to make it a business to do the will and promote the interest of the person. To serve God is to make religion the main business of life. It is to devote one's self, heart, life, powers, time, influence, and all to promote the interests of God, to build up the kingdom of God, and to advance the glory of God. Who are they who, while they profess to fear the Lord, serve their own gods?

I answer, First, All those of you, who have not heartily and practically renounced the ownership of your possessions, and given them up to God.

It is self-evident that if you have not done this, you are not serving God. Suppose a gentleman were to employ a clerk to take care of his store, and suppose the clerk were to continue to attend to his own business, and when asked to do what is necessary for his employer, who pays him wages, he should reply, "I really have so much business of my own to attend to, that I have no time to do these things;" would not every body cry out against such a servant, and say he was not serving his employer at all, his time is not his own, it is paid for, and he but served himself? So where a man has not renounced the ownership of himself, not only in thought but practically, he has not taken the first lesson in religion. He is not serving the Lord, but serving his own gods.

--to be continued--

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